So here we see the first element of political sophistication in this film. It taps into the observation first recorded by Etienne de La Boetie (1530-63) that all states, because they live parasitically off the population on an ongoing basis, depend on eliciting the compliance of the people in some degree; no state can survive a mass refusal to obey. This is why states must concoct public ideologies and various veneers to cover their rules (a point often raised by Hans-Hermann Hoppe in his work). “National traditions” such as the Hunger Games serve the purpose well.
The political sophistication of this film doesn’t stop there. The Hunger Games themselves serve as a microcosm of political elections in modern developed economies. Pressure groups and their representatives are thrown into a hazardous, vicious world in which coalitions form and reform. Survival is harrowing, and hate is unleashed as would never exist in normal life. Candidates fight to the death knowing that, in the end, there can only be one winner who will take home the prize.
Slight differences of opinion are insanely exaggerated to deepen the divide. Otherwise irrelevant opinions take on epic significance. Lies, smears, setups, intimidation, bribery, blackmail and graft are all part of a day’s work. All the while, the people watch and love the public spectacle, variously cheering and booing and rating the candidates and the groups they represent. Everyone seems oblivious as to the real purpose of the game.
"A Arte da Fuga" ("Die Kunst der Fuge", BWV 1080) é uma obra-prima de Johann Sebastian Bach:
um único tema musical persegue-se, a si mesmo e as múltiplas variações, num diálogo musical intenso desenvolvido a diversas vozes, rico de simetrias, inversões, ritmos e tempos diferentes.
Fugas para aartedafuga@gmail.com
Sábado, Abril 21, 2012
Democracy Is Our Hunger Game
Democracy Is Our Hunger Game:
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