Americans today give the police the benefit of the doubt, consenting to searches and tolerating behavior that would have elicited revolt in centuries past. For the fascist regime as for our own, the public must be overawed by the state’s shows of force. And although more people are beginning to stand up against police abuse, those who speak up for the rights of individuals against the tactics of a police state are widely thought of as the blameworthy parties. We must be united as one against the Enemy, we are told, for he lurks everywhere. Those who insist too strongly on their individual rights in times of danger do not properly appreciate the righteous cause on which their righteous government is embarked.
If some of the superstitions of fascism have made their way into American life, it could be because both fascism and whatever it is that America has become share a superstition in common – namely, the state itself. The state has been cloaked in all manner of flattering but obfuscating rhetoric. The state looks after the general welfare, provides economic stability, protects us from the bad guys, prevents inequality, and binds us together in a common cause greater than ourselves.
It’s time we viewed the state for what it really is: a mechanism by which rulers enrich themselves at the expense of the ruled. Everything else is a smokescreen.
The fascists, and the rest of the state’s adepts, manipulate the crowd with irrational appeals. Speaking of the political rivals to liberalism, Mises wrote: “Rhetorical bombast, music and song resound, banners wave, flowers and colors serve as symbols, and the leaders seek to attach their followers to their own person. Liberalism has nothing to do with all this. It has no party flower and no party color, no party song and no party idols, no symbols and no slogans. It has the substance and the arguments. These must lead it to victory.”