ThatGuyT - The Utility of Racism
quarta-feira, setembro 20, 2017
Observe that today’s resurgence of tribalism is not a product of the lower classes—of the poor, the helpless, the ignorant—but of the intellectuals, the college-educated “elitists” (which is a purely tribalistic term). Observe the proliferation of grotesque herds or gangs—hippies, yippies, beatniks, peaceniks, Women’s Libs, Gay Libs, Jesus Freaks, Earth Children—which are not tribes, but shifting aggregates of people desperately seeking tribal “protection.”
The common denominator of all such gangs is the belief in motion (mass demonstrations), not action—in chanting, not arguing—in demanding, not achieving—in feeling, not thinking—in denouncing “outsiders,” not in pursuing values—in focusing only on the “now,” the “today” without a “tomorrow”—in seeking to return to “nature,” to “the earth,” to the mud, to physical labor, i.e., to all the things which a perceptual mentality is able to handle. You don’t see advocates of reason and science clogging a street in the belief that using their bodies to stop traffic, will solve any problem.
Ayn Rand, “The Missing Link ”-
Philosophy: Who Needs It
Philosophy: Who Needs It
Pope and Patriarch, hear the cry of the poor (because of Climate Change):
In short, like so many callous and coldly indifferent totalitarians before you, you demand the Nanny-knows-best disposition of the world’s resources by a pietistic, profiteering few central planners in the governing elite with which you seek to align yourselves rather than by the energies and industries of the many through the cheerful chaos of the free market.
Hear the cry of the victims of the totalitarianism you disgracefully advocate, a system of governance that was and is and ever shall be, first and foremost, harmful to the poor, as the gruesome and murderous history of Fascist, Communist and, now, environmentalist Socialism amply, repeatedly and terribly demonstrates.
Class Struggle Rightly Conceived por Sheldon Richman:
Getting the members of the classes straight is important if we are to accurately distinguish the exploiters and exploited.
Who are the exploiters? All who live off of the industrious class. Besides common crime, there is only one way to do that: state privilege financed by taxation.
In this view, political-economic history is the record of conflict between producers, no matter their station, and the parasitic and predatory political class, both inside and outside of government.
In summary, the taxing power necessarily produces two classes: those who create wealth and those who take and receive it. The producers of wealth naturally want to keep it and use it for their own purposes. Those who wish to expropriate it look for clever ways to get it without unduly upsetting its creators. One way is to teach people that they are the state and that paying ever-more in taxes benefits themselves. The public schools have been particularly useful in that mission.
As long as government is in the wealth-transfer business, class conflict will persist. Class in this sense is an important tool of political analysis. It’s time that advocates of individual liberty and free markets reclaimed it from the Marxists.